Jesus about His Father’s Business
[The Saviour of the World] [Volume I] [Book II]
[Poem XVIII] Poem I [Poem II]
Jesus found in His Father’s House.
(The Gospel History, Section 14)
And his parents went every year to Jerusalem at the feast of the passover. And when he was twelve years old, they went up after the custom of the feast; and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and acquaintance: and when they found him not, they returned to Jerusalem, seeking for him. And it came to pass, after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions: and all that heard him were amazed at his understanding and his answers. And when they saw him, they were astonished: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be in my Father’s house? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.
And Jesus advanced in wisdom and stature, and in favour with God and men.
Jesus about His Father’s Business
(The Saviour of the World, Vol I Book II Poem I)
To Jerusalem, year by year, the parents went
To observe their nation’s solemn Festival;
Nor knew they took the Paschal Lamb that year—
White, without blemish, set apart to be
Sin-offering before God for all the world!
When He was twelve years old, now, went He up
With all the joyous company, praising God.
There, in the temple, the Boy took on Him,
As custom was, His part in Israel’s life—
A son of Judah, called for praise of God.
As dim previsions come to our dull minds,
Did He, conditioned as a child of man,
Hear, while He shared the sacrificial Feast,
The echo of a Word—The Lamb that was slain
Ere the foundations of the world were laid?
Did He foresee, scarce knowing what He saw,
That Last sad Supper, when the Lamb of God
Gave of His flesh and blood at dying feast?
The days of the Feast went by; quick-rising thoughts
Surged in the heart of the young Son of Man:
Think what it were, if, all at once, the sun,
Faces of men, service of prayer and praise,
The immanence of God, grew real to thought,
Each with its full significance! The wonder of’t
Would send us dazed and faltering on our way:
A child sees somewhat—this Child saw the whole,
All, full of pristine meanings, awful claims;—
Things grow not stale to the Eternal Mind.
Now, when His parents returnèd, the Boy Jesus
Tarried behind them in Jerusalem,
His home, the court of His own Father’s house!
The folk returned in two gay companies,
The men and the women, while the children ran
From one to the other as their humour was:
Thus it befell that they had gone a day
Or ever His parents knew the Child astray.
Inquiring among kinsfolk and acquaintance,
They hurried, anxious, up and down the camp
Couched round the evening fires; His mother wept,
Blaming herself for holy trust betrayed;
And every word she treasured in her heart
Revealing the Child’s state, returned in chiding.
Back to Jerusalem turned they, seeking Him;
And, for three fevered days of much distress,
The Child they searched for in each likely place;
But not in that where, had they understood,
They first had sought, unanxious and assured.
After three days they found Him in the temple;
Here was the Boy, sitting among the doctors,
Fulfilling all that part of Jewish child
As Moses had conceived it:—“What mean ye
By the lamb, the bitter herbs, loins girt, and sandals
Strapped for journey?” What joy in this young scholar,
So apt to learn, so strenuous to attend
And quick in apprehension! All the tale
Of Israel’s great deliverance they told
To the Boy who knew, and fain would know much more.
The past was plain, but the great Feast looked on:
His teachers found their settled thought perplexed,
Their knowledge failing, as the Boy’s replies
Opened new, simpler meanings; while, unconscious,
He brought fresh thought to bear on time-worn themes,
And showed how their stale words of letter-lore
Looked, quickened by the Spirit. Day of grace
Came to these pedant doctors as they asked,
Aside, questioning each other, “What think ye
Of th’ Boy? New wine into old bottles pours He,
And brings Messias to our very door!”—
They, too, were in the Light.
After three days
The parents came upon the group—the doctors
With fervent young Disciple in their midst.
Alas, for Mary! Days of fretful search
Wrought weariness of flesh, soreness of heart:
Blind to His part, she thought but of her own
(This once): and His mother said to Him, “Son,
Why dealt thou thus with us? Thy father and I
Have sought thee sorrowing!” Even while she spake,
His mother knew her fault, knew she had failed
In love’s nice comprehension; she should have known:
“Why is it that ye sought Me?” said her Son,
Wistful and troubled with that life-long grief—
No one would understand! Not one would know!—
But, patient, sweet always, He told her how,
“My Father’s business I must be about—
Wist ye not that?” Nor yet they understood.
“My Father”—was the word blissful surprise
To Him who spake—possession realised?
And did the others wonder, taking thought?
We, knowing beyond their knowledge, dimly see
That His Vocation this day reached the Boy:
He heard His Father’s call, gave meet reply;
Sate, pupil, in His Father’s house and learned,
As meek disciple, at the doctors’ feet:
What things are lovely, meet, of good report
In any boy, became the Son of Man;
These, and no other. No subtlety of mind,
No wondrous act miraculous, should mark
The Boy, release Him from the discipline
Proper for growing youths: no “great one” He!
He went down with the two to Nazareth;
Lived there in sweet subjection all the years
’Twixt youth and man’s full prime—nor grudged the days.
And wherefore grudge? Is not a single day
With God, His Father, as a thousand years?
Well might He wait until His day should come,
Crowded with all the Life of all the years
Since God made man; of all the purpose, full,
Which God towards man conceived and brought to pass!
St. Luke ii. 41-52.
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Commentary by J. R. Dummelow
Lk 2:40–52. The boy Jesus in the Temple. We know nothing directly of the childhood of Jesus except this one incident, which is recorded entirely for the sake of the remarkable utterance in v. 49.
Lk 2:41. As women were not obliged to attend, Mary’s regular keeping of the feasts is a mark of special piety: cp. v. 22.
Lk 2:42. Twelve years] Jesus accompanied His parents for the first time, because He was approaching his thirteenth year, in which He would become, by Jewish custom, ‘a son of the Law,’ i.e. subject to its obligations.
Lk 2:43. Tarried behind] Jesus was probably staying with friends, and thought that His parents would remain in Jerusalem for the whole Passover week. Instead of this they seem to have left after two days, as was often done.
Lk 2:46. After three days] They spent one day looking for Him in the caravan, one day in the return journey to Jerusalem, and found Him on the third day. Doctors] i.e. scribes or rabbis. Among the famous men who may possibly have been present were the aged Hillel and Shammai, Rabban Simeon, Gamaliel, Annas, Joseph of Arimathæa, Nicodemus, Johanan ben-Zacchai, Caiaphas. It is said (but it is not certain) that there was a synagogue within the Temple enclosure, where members of the Sanhedrin gave public instruction on sabbaths and festivals. Hearing them] not teaching them, as the Apocryphal Gospels say.
Lk 2:49. How is it] ‘Not a reproof, but an expression of surprise. He is not surprised at their coming back for Him, but at their not knowing where to find Him.’ in my Father’s house] The words mean: ‘There is only one place in Jerusalem where I, the Son of God, might be expected to be found, and that is in my Father’s house.’ The utterance shows that even at this early age Jesus was conscious that His true father was not Joseph (as His mother’s words seemed to imply, v. 48), but God.
Lk 2:50. Understood not] The lapse of twelve years during which no miracle had occurred, had partly obliterated the impression made by the remarkable circumstances of the Nativity. This and the next v. furnish another indication that St. Luke’s information was obtained from St. Mary. 51. Was subject] The evangelist guards against the possible supposition that Christ’s words in v. 49 were intended as a repudiation of His parents’ authority over Him. 52. See on v. 40.